In attempting to reconcile the passages we looked at last time, it will be helpful to think of how then Old Testament law has traditionally been divided.
Civil laws – These are laws that governed the running of the nation of Israel during the time it was a theocracy. An example would be Deuteronomy 25:4 which gives direction to not muzzle an Ox while it is threshing. I think of these laws as analogous to the local lawn watering by-law and similar rules in our day. They were intended to be in effect only for a specific time and place. When Israel ceased to be a nation, these laws were no longer applicable. They do, however, reflect the character of God in the underlying principles of justice and mercy that they exhibit (I Corinthians 9:8-10).
Ceremonial laws – These are laws that dealt primarily with how God’s people should interact with Him and worship Him. Violations of them were dealt with harshly, and they all pointed towards Christ and were all fulfilled in Him (Colossians 2:14-17; Ephesians 2:14-16; Hebrews 10:1-18 )[1]. Thus, these too are abolished in the sense that they were but a shadow, a promise, of things which have now become a present reality in Christ.
Moral Laws – These are laws pertaining to the immutable morality of God. The Bible teaches that all are under obligation to obey these laws (Romans 1:18-20; 2:14-15) and that they are a reflection of God’s character (James 2:8-12) Further, it’s clear that far from abolishing them, Jesus clarified and strengthened them (Matthew 5:17-19). In fact, Jesus not only reiterates the ten commandments throughout the New Testament, but he usually raises the standard of obedience above what was commonly being practiced at the time. One example: "You have heard that the ancients were told, 'YOU SHALL NOT COMMIT MURDER' and 'Whoever commits murder shall be liable to the court.' But I say to you that everyone who is angry with his brother shall be guilty before the court;” (Matthew 5:21,22b).
In summary, civil and ceremonial laws are no longer in effect, but the moral law of God as expressed in the Ten Commandments and summarized in the Great Commandment (Mark 12:28-34) has been written on the hearts of all mankind and will never pass away. I'll try to be clear here: I do not believe the Ten Commandments are binding on believers in the way they had been understood in the Old Covenant, but that they are useful as a reflection of the moral law of God that was perfected in Christ.
Next time, we’ll continue to discuss how to reconcile the different verses on the law we read in the New Testament.
[1] I have not reproduced the scripture passages here, because they are lengthy, but encourage you to follow the links and read the entire passage.
Civil laws – These are laws that governed the running of the nation of Israel during the time it was a theocracy. An example would be Deuteronomy 25:4 which gives direction to not muzzle an Ox while it is threshing. I think of these laws as analogous to the local lawn watering by-law and similar rules in our day. They were intended to be in effect only for a specific time and place. When Israel ceased to be a nation, these laws were no longer applicable. They do, however, reflect the character of God in the underlying principles of justice and mercy that they exhibit (I Corinthians 9:8-10).
Ceremonial laws – These are laws that dealt primarily with how God’s people should interact with Him and worship Him. Violations of them were dealt with harshly, and they all pointed towards Christ and were all fulfilled in Him (Colossians 2:14-17; Ephesians 2:14-16; Hebrews 10:1-18 )[1]. Thus, these too are abolished in the sense that they were but a shadow, a promise, of things which have now become a present reality in Christ.
Moral Laws – These are laws pertaining to the immutable morality of God. The Bible teaches that all are under obligation to obey these laws (Romans 1:18-20; 2:14-15) and that they are a reflection of God’s character (James 2:8-12) Further, it’s clear that far from abolishing them, Jesus clarified and strengthened them (Matthew 5:17-19). In fact, Jesus not only reiterates the ten commandments throughout the New Testament, but he usually raises the standard of obedience above what was commonly being practiced at the time. One example: "You have heard that the ancients were told, 'YOU SHALL NOT COMMIT MURDER' and 'Whoever commits murder shall be liable to the court.' But I say to you that everyone who is angry with his brother shall be guilty before the court;” (Matthew 5:21,22b).
In summary, civil and ceremonial laws are no longer in effect, but the moral law of God as expressed in the Ten Commandments and summarized in the Great Commandment (Mark 12:28-34) has been written on the hearts of all mankind and will never pass away. I'll try to be clear here: I do not believe the Ten Commandments are binding on believers in the way they had been understood in the Old Covenant, but that they are useful as a reflection of the moral law of God that was perfected in Christ.
Next time, we’ll continue to discuss how to reconcile the different verses on the law we read in the New Testament.
[1] I have not reproduced the scripture passages here, because they are lengthy, but encourage you to follow the links and read the entire passage.
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