What I've been reading

From left to right:

The Temple: Its Ministry and Services
Alfred Edersheim

I have really enjoyed reading this book, which is a good overview of the 1st century temple. Though written well over a century ago, the illustrations and Edersheim's descriptions hold up very well. He very carefully goes through the physical aspects of the temple, then the services and practical organization. The footnotes are never distracting and the illustrations are clear and helpful. I appreciated the manner in which he shows how the temple traditions were established: some by God in the Old Testament, some by rabbis and priests through the intervening centuries.

Edersheim also takes great care to demonstrate how Jesus Christ fulfilled the prophecies and symbols of the temple. Best read in several sittings and casually, but certainly worth reading for the depth it adds to our understanding of much of the New Testament. My only caution is that given the age of the book, it does not adequately reflect the research and archeology of the last century.


The Elders of the Church
Lawrence Eyres

This is a book that can be read fairly quickly, but is more than a pamphlet. Eyres is a Presbyterian and it certainly shows in his approach to the ideas of eldership in the church. The early chapters, in which he deals with the more general ideas about eldership (E.g. a church should be governed by a plurality of elders, God calls men to be elders, the qualifications and function of elders), are the best and contain the most biblical evidence. The later chapters (on specific roles and ecclesial issues) are not nearly so well written and, unsurprisingly, contain much less biblical evidence to support his contentions. Despite that short-coming, the final chapters do contain enough good advice (based on years of experience in a local church) that they are worth reading and considering.

If nothing else, his book is a challenge to think biblically and carefully about how and why we select leaders for the local church.

The Fourth World War: Diplomacy and Espionage in the Age of Terrorism
Count de Marenches and David Andelman

I first read this book (in an overview fashion) in 1998 and ignored the claims Marenches was making. He predicted the War on Terror we now find ourselves in and suggested a number of (often immoral) ways of waging it. Still, this book has valuable lessons which I will be addressing in a future post.

King Arthur and His Knights of the Round Table
Thomas Mallory (updated and translated by the Illustrated Junior Library)

Read at bedtimes with the children, this book is a relatively faithful adaptation of the Malory version of the Arthurian legends, but sanitized and updated for the 1950 children’s library release. Unfortunately, it combines the worst both worlds: the archaic language of Malory with none of the grandeur or epic feel. So, it was more difficult for the children to understand, but with none of the benefits. Still, the children all enjoyed the book (some more than others).

Also, it was nice to have a children’s version that kept the main elements sweep of the legend (both heroic and tragic). The Pyle version was my first exposure to Arthur, and will always be classic, but its glaring deficiency is the way he ignores or glosses over the less noble aspects of the story.

One Thing for Children

Continuing the look at Ephesians 6:1-3 that I shared with the youth, we notice that while God has a lot to say and directions to give about how wives should relate to husbands, and husbands to wives, slaves to masters and so on, there is only one requirement he gives to children: obedience. Not only so, but he also gives the rationale for the command (which he does not always do with the others): that it may go well with you and that you may live long on the earth.

So, I spent a good part of the talk discussing reasons to obey our parents, and they are:

1. Because God commands it.

2. That it may go well for us

3. It is for our good (Prov. 1:8,9)

The idea here was that God has given us parents to be an instrument of His blessing in our lives, that their instruction may “be like a wreath about your head”.

4. It is good preparation. (Prov. 3:1-4, 11-18)

This chapter of Proverbs directly ties obedience to our parents with obedience to and fear of, the Lord. This, in turn, is the basis of all wisdom, for which accrues many benefits to us. One way this applies specifically to the idea of obeying parents is that learning to obey our parents at as young an age as possible, is excellent training for a life of obedience to Jesus Christ. If a child learns to bend his will to the directions of his parents, even when the reasons for the directions are hard to understand, that child will, we pray, find it easier to bend his will to God’s because he will already be accustomed to obedience.

I summarized all of that, by making the statement, "your relationship with Jesus Christ will grow proportionately with you willingness to obey your parents".

Next time, I’ll relate some of the specific goals I shared with the youth with respect to relating to their parents.

Thinking About Blogging...

I don't have a lot of time today, but have been thinking about blogs and blogging and how I choose what to write. As a result, my thoughts keep returning to the the saying:

Everything that needs to be said has been said, but not everyone has said it yet.......

How's that for an excuse to not post a very meaningful entry today?

What Are Parents For?

Last time I wrote about some of the questions that the youth I spoke with asked regarding their parents. One statement they didn’t make, but which they all admitted they had exclaimed at their parents in frustration was: "I didn’t ask to be born!".

That’s entirely true. None of us asked to be born. Why did God give us parents? Are they just there to keep teens from doing what they want? Or, is there a deeper, transcendent purpose for which God gave parents?

Unsurprisingly, God has a lot to say about the subject in His Word. In his letter to the Ephesian Christians, the Apostle Paul devotes long sections to establishing principles to guide the relationships that believers have with one another. He spends the first three chapters talking about the unity we enjoy because of what Jesus has done, and the last three outlining practical ways in which these principles can be applied to how we live our lives. So it is that in chapter six, after having given guidance to husbands and wives on how to relate, he comes to speak to children:

Children, obey your parents in the Lord, for this is right. HONOR YOUR FATHER AND MOTHER (which is the first commandment with a promise), SO THAT IT MAY BE WELL WITH YOU, AND THAT YOU MAY LIVE LONG ON THE EARTH.
- Ephesians 6:1-3

The first thing to note from a reading of Ephesians 5-6, is that not only is a parent’s relationship with his children one of many, but it is not even the most important relationship. A husband and wife should make their marriage of greater priority than their children, and each must give primacy to their individual relationship to God. So, the first point I wanted to make to the teens was that they are not, and should not expect to be, the top priority for their parents because their parents have other God-given responsibilities that they can not neglect. In our day of hyper-parenting, it is good to remind ourselves that our lives ought not revolve around our children, or any other human relationship, but they ought be centred on God.

Teach Them Gently

A few months ago I was privileged to speak with the youth of our church. I had been given the topic of "parents" and really enjoying preparing and presenting the message. Most of the youth are not from the church, so I enjoyed the challenge of dealing with the variety of questions that came from them, specifically as their varied living situations relate to the commands to obey their parents. Some questions were ones you’d typically expect from teenagers, and others were more complex.

"I spend weekdays with my mom, and weekends with my dad. Who should I obey? When?"

"My dad doesn’t want me going to the church’s youth group any more."

"My parents are dumb and don’t know anything. How can I respect them?"

"My mom thinks school is a waste of time and wants me to help in the store instead."

"My dad’s a drunk who doesn’t care about me."

And on and on.

I was grateful to God for the opportunity to share with them that the teachings of the Bible are relevant to their situations, that God is able to be a help in difficult times, that God is willing to deal with us regardless of our current spiritual maturity.

I have been convicted of late by the words of James 3:13.

"Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom."

The phrase "gentleness of wisdom" has really stuck with me.

How often when dealing with the social and moral issues of our day do we who are believers come across as harsh, or intransigent or unloving because of the manner in which we present our understanding of what the Bible teaches. We can become critical and seem smug or even, forgive us, superior, to those we are seeking to convince. May God grant that we present the truth He has revealed in Scripture in such a fashion that our manner does not invalidate what our mouths are speaking. It is such a difficult thing to present uncompromising truth in a gentle, loving spirit that we need to cry out to God for His help, because we know without that assistance, we will fail. We need to pray that we will be known for love and truth, and the gentleness of wisdom.

Next time, I’ll write on what I actually taught the youth about God’s plan for children and parents.

Walk in Love

Therefore be imitators of God, as beloved children; and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.
- Ephesians 5:1-2

My family and I have been blessed to be worshipping with the believers are Grimsby Bible Church Sunday evenings the past few months. We have been working our way through I Peter and a few weeks ago Kirk Wellum brought a message from I Peter 1: 22-25 in which he spoke about the importance and priority of love, especially among believers. As always, it was both exegetically sound and challenging. In the days that followed, we Marshes have been presented with numerous opportunities to serve others in often unpleasant ways. It has been inconvenient and tiring, disruptive to our schedules and distracting from our plans, but we are thankful that God in His grace and by His Spirit has reminded us of His command to walk in love and given us the discipline and willingness to serve. I can not say it has been easy, but we all feel the satisfaction that obedience to the Lord brings and I pray my entire family will continue to learn how to love one another cheerfully, and from the heart.

I am sometimes asked why I blog on the ten commandments. After all, we are under grace and the Law of Christ, not the Law of Moses. We ought to focus on love alone. While I heartily agree that the chief end of Christ’s law is to love God and to love our neighbours (Mat 22:37-39) I also freely acknowledge my own sinful and deceptive heart. In a day when love has lost much of its objective meaning and had become largely self-defined, the ten commandments, especially the final six, serve as practical examples of how I am to love my neighbour. I can so easily justify my own selfish desires that I thank God He has given commands to not covet, to be honest with others in all things, and to bear with one another.

May the God of all grace glory help each one of us to “walk in love”, sincerely, truthfully and sacrificially.

Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart,
- I Peter 1:22

What I've been reading

From left to right:

Worship by the Book

Edited: Don Carson

Easily the best book currently in print about corporate worship. Carson and his co-authors write thoughtfully and well about the subject. The first chapter alone is worth several times the cover price. It has heavily influenced my own thinking on corporate worship and though this was my third time through, I still gleaned more from it than from almost any other current book on the subject.

Business for the Glory of God

Wayne Grudem

Grudem offers a fairly superficial overview (it's a short book!) of the morality associated with various activities associated with business. He is clearly coming from a distinctive economic perspective, but never the less, challenges the reader to think biblically and clearly about engaging in business activies.

Nine Marks of a Healthy Church

Mark Dever

This is a good, popular level book, clearly written by a Pastor, about the characteristics of a healthy church. It is not a restatement of the classical view of the 'true church', but is rather a practical corrective to many of the features of contemporary churches which distract from the purpose of the church. An easy, but worthwhile read.

Peaceful Contentment - Generosity

I’ve been writing about how by giving our children an allowance we hope to instill in them a spirit of contentment that results in gratitude, mercy and generosity. I’ve discussed mercy and gratitude, and now, generosity.

When we give them an allowance, it is a gift, with no conditions on it’s deposition save one: that they record what they plan to do with it. So, our tradition is that when they receive their allowance on Saturday, they record the amount in their account books, then decide how much to give at church, then how much to give to the Compassion children we sponsor for them, and finally how much they want to save.

Naturally, we give guidance to them as they decide and have tried to teach and demonstrate qualities of gratitude, mercy and generosity in how we handle money, but ultimately, the decision is theirs.

So far, with both the older children (who are believers) it has worked exceptionally well. My wife and I are both surprised and grateful about the degree of their generosity. Without hesitation or remorse, they freely give the majority of their money away. Further, they will frequently spend the money left over on gifts for the children we sponsor who live in developing nations. As I plan out our finances and expenses for the year, I am inspired by my children to give money away, not out of obligation, but from a spirit of gratitude, mercy and generosity befitting one who follows Jesus.

But just as you abound in everything, in faith and utterance and knowledge and in all earnestness and in the love we inspired in you, see that you abound in this gracious work also.
I am not speaking this as a command, but as proving through the earnestness of others the sincerity of your love also.
For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich.

II Corinthians 8:7-9

Chesterton on Virtue

The Modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone. Thus some scientists care for truth; but their truth is pitiless. And thus some humanitarians care only for pity; but their pity--I am sorry to say--is often untruthful.
- G.K. Chesterton

Peaceful Contentment - Mercy

We’re still talking about allowances for our children and how we use it as a tool to encourage contentment. I’ve talked about the idea of gratitude, and our desire to instill it in our children, but like all spiritual development, we hope it will manifest itself in practical ways. We hope that helping them learn to receive all material benefits with gratitude and thanksgiving will help them be generous and merciful as well.

Mercy is a key attribute of any true follower of Jesus. Just as God, in Christ, was merciful to us, and Christ in turn had compassion upon the masses who came to Him, so we desire that our family, ourselves and our children to be merciful in our dealings with others. To that end, we sponsor children in the developing world through Compassion. My wife and I have been involved since our first years of marriage and on the occasion of a Marshling turning five; we begin sponsoring a child of the same gender and birth-date. So far, Emily and Timothy have benefited greatly from corresponding with their sponsored children, from praying for them, and from contributing to their sponsorship financially. Our hope is that as they grow and they are better able to afford it, they will begin to take on more and more of the financial support of their ‘adopted’ siblings.

If you’ve ever wondered about how to assist the developing world, consider sponsoring a child through Compassion. It’s only $35 a month, which supplies food, shelter, education and unapologetic instruction in the Christianity. One of the consequences of living lives of contented gratitude is a desire to mercifully help those in need. Compassion has been a great way from our family to do that.

Peaceful Contentment - Gratitude

A few weeks ago I promised to talk about how we try to encourage an attitude of peaceful contentment in our home. There are obviously many ways we do it, but one way is by giving the older children an allowance. Beyond the practical reasons of developing their arithmetic and money skills, we believe there are specific spiritual benefits to receiving an allowance and being taught how to handle money.

The main goals we have are teaching them a spirit of gratitude, mercy and generosity.

One way we use the allowance to teach them gratitude is by keeping the allowance a true gift. It is not earned by doing chores or other jobs: these are part of the responsibility of everyone living in the house to “through love, serve one another”. The allowance also is not necessary for them to meet their needs; they have food, shelter and clothing, their allowance can be used for anything else they might want, but not need. Ultimately, this is the same way in which God deals with us. He pours out common grace on all by providing sun, rain, springtime and harvest. “Every good gift and every perfect gift is from above, coming down from the Father of lights “ (James 1:17). We do nothing to earn or merit His grace; rather, He gives generously to us out of His own love and mercy. Our reaction should be unrestricted gratitude and thanksgiving, but instead we often squirm and complain and want more. In making our children’s allowance a free gift, we are seeking to instill in them a sense of gratitude, not to us, but to God, their heavenly father.

More on mercy and generosity next time.

Doug Wilson on Law and Gospel

Here's a great quotation from Doug Wilson on "Hearing 'Law' and 'Gospel'":

For the perishing, the entire Bible is law. It is heard as law, as condemnation, and as a hateful word of authority.The unbeliever refuses to honor God as God and refuses to give Him thanks. Even the common kindnesses poured out on him - sunshine, food, health - obligate him to render thanks, but he hates to do so. The obligation is therefore perceived by him as hateful law. But when a man hears with faith, the entire Bible is Gospel - good news, relief, rest. The unregenerate heart reacts to the Ten Commandments as though there were nothing there but thunder, lightning, and blue ruin. The regenerate heart hears the preamble to the Ten Commandments - "I am the Lord you God, who brought you out of the land of Egypt, out of the house of bondage." (Ex. 20:2). The law is Gospel, and obedience proceeds from gratitude.

The law is altogether lovely and gracious. But the law presents itself this way to those who have already been saved through the Cross. For those still in the grip of unbelief, the law terrifies and makes them shrink back from the mountain. But, of course, the Gospel makes them shrink back the same way.

So the division that makes sense is the division between sheep and goats, wheat and tares, believers and unbelievers. And it is the Word of God, sharper than any sword, which makes this distinction.

Delightful Sundays Redux

One of the ways we celebrate Sundays is feasting after the morning church service. We stay in our nice clothes, set the table as beautifully as we're able (we use our good china, though our youngest still gets a sippy-cup: see photo), drink fancy drinks out of elegant glassware (sippy-cup exceptions duly noted) and enjoy the finest meal of the week. In this case, roast chicken with potatoes, gravy, broccoli and a splendid dessert.

Then, after having naps and playing quiet games, we have a fancy tea time prior to attending the evening service. Again, we use our fine china tea cups, drink lapsang souchong and eat splendid treats. It is all part of our desire to truly enjoy a sabbath rest and to feast in a biblical way.

Some people think those who celebrate Sunday are sticks in the mud, and some people with a high view of Sunday are. However, I'm salivating just looking at these photos. Sabbath feasting: It sure beats mowing the lawn!

What I've Been Reading

Continuing my thoughts from a couple posts ago on reading in Canada and what that means for evangelism and teaching within the church, I thought I would periodically post books I have recently read. I haven't done it this time, but in future, I may include a capsule review. For now, I'll just post the covers. So, here goes:

Gulliver's Travels

Jonathan Swift

1735

The Histories
Herodotus (trans. David Grene)
440 BC (trans. 1987)

Love Rules
Various
2007

Parallels and Paradoxes
Edward Said & Daniel Barenboim
2004

How Shall We Worship?
Marva Dawn
2003

Ten - Contentment

The subprime mortgage crisis in the United States has triggered a lot of uncertainty in the markets and elsewhere and has prompted reactions from the Federal Reserve and other government institutions. As someone who works in the banking sector (specifically in the lending area) the crisis is of professional interest, but it is the spiritual lessons that are most valuable.

There have been many theories offered about the economic root of the crisis and what can be done to solve it, but I have yet to read in any newspaper that the main root of the problem is greed, or, to use the language of the decalogue: covetousness.

It was covetousness that led some people to borrow money for homes they couldn’t afford, but wanted, and it was covetousness that led banks to loan money to people who had little chance of paying it back. Credit is a useful tool that helps society function, and it is not wrong to have aspirations, but when desire overcomes prudence and we begin to make foolish choices to gain what we want, we have crossed over to covetousness. As with so many of the things that trouble us, the problem lies in the heart.

Of course, now that we are in the crisis, many are wondering what will become of them and their assets (hence the paniced selling and accompanying stock market drops), yet it seems that in many cases, this panic is just compounding one sin (covetousness) with another (fear). They both have, at their root, a lack of trust in God.

The positive implication of the tenth commandment is that we should be content with God’s provision. God has given us all we need and it is important to strive to be content with that and accept God’s wisdom in what He chooses to give and what He chooses to withhold. "Do not worry then, saying, 'What will we eat?' or 'What will we drink?' or 'What will we wear for clothing?' "For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things." - Matthew 6:31,32

If we can remember that promise, then, we can say with the apostle Paul, “I have learned to be content in whatever circumstances I am. I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. I can do all things through Him who strengthens me.” – Phil 4:11-13.

Next time, I'll talk about how we try to encourage an attitude of peaceful contentment in our children.

Four - Delightful Sundays

A portion of my reading today:

"If because of the sabbath, you turn your foot
From doing your own pleasure on My holy day,
And call the sabbath a delight, the holy day of the LORD honorable,
And honor it, desisting from your own ways,
From seeking your own pleasure
And speaking your own word,
Then you will take delight in the LORD,
And I will make you ride on the heights of the earth;
And I will feed you with the heritage of Jacob your father,
For the mouth of the LORD has spoken."

Isaiah 58:13, 14 (emphasis mine)

Isaiah 58 follows the great sequence of chapters detailing the redemption of God's people by the suffering servant (Jesus) and begins a description of what the restoration of His people will be like. This chapter specifically speaks of the need for, and pleasant consequences of, obedience to God.

The phrase that really caught my attention this time through was "call the sabbath a delight". That is exactly what we have tried to do at the Marsh household for the past few years. Some Christians try to ignore Sunday, but for those who observe it, it is easy to view Sunday as a burden, (E.g. "I have to go to church", "I can’t mow the lawn", etc.). However, I don’t want my family to "observe" Sunday, I want us to celebrate it! My wife and I have tried to arrange our day so that Sunday is the best day of the week for our family, the day we look forward to the most. For example, our afternoons involve the best meal of the week, with fine china and fancy drinks, naps for everyone, short walks in the neighbourhood, afternoon tea with special snacks and lapsang souchong tea.

I have heard a theory that it was after the Babylonian captivity that the Sabbath became burdensome and oppressive. The theory goes that the Babylonians had many special or ‘holy’ days that they observed, but the purpose of the days was not to celebrate their blessings or commemorate some great event, but to avoid bad luck. I suppose it would be similar to the superstitions some people have about breaking mirrors or spilling salt. The Israelites absorbed these bad attitudes, syncretized them into Sabbath, and were burdened by the day until Jesus came reminded them that the Sabbath was given as a gift, not a curse.

It is true that there are many things we refrain from doing on Sundays, not as a punishment or burden, but as a declaration on our faith and trust in God. For example:

I do not go to work on Sundays, even when it would be financially beneficial to do so, because I want to declare that God is the source of my families material provision, not my employer or career.

We do not shop on Sundays, even when it might save money, because we want to declare that our satisfaction is in the Lord and what He has already graciously provided, not in what we can gather by our own skill. He has already provided all we need.

We do not go to sporting events or other entertainment venues on Sundays, not because we do not value relaxation and leisure, but we want to declare that our source of delight and joy is not in the temporal excitement of sports or the beauty of the arts, but in the Lord God.

For our family, we want to delight in what God has given, and so we plan for Sundays by spending the days before preparing for it with cleaning, baking, and planning, so that we can spend the day itself in thanksgiving and praise to God. Sundays are our day to declare that God is the source, centre and circumference of our every need. As Isaiah says, we delight in the day, so we can delight in our God.

Five – Worthy of Imitation

I have been reading through Ephesians, and was especially struck by the first verses of chapter 5: Therefore be imitators of God, as beloved children; and walk in love, . The idea of imitating God is not new and reflecting God’s character is something all Christians should aspire to, but what I noticed while reading this time, was the comparison to children.

The implication of the passage is that children naturally imitate their parents, and therefore, as God is our father, so too should we imitate Him. It put me in mind of my own children, and the fact they imitate me in many ways: my mannerisms, my turns of phrase, and my values. It is sobering to think that my children are absorbing all this and more just by living with me and observing how I live my life. I was challenged by this passage to seek to live a life that is worthy of imitation, to be the kind of man that I want my boys to become, the kind of man I want my daughter to seek as a husband.

My God help me to walk in love and reflect His character. May He help me be a man who is honorable so that my children will find the fifth commandment, to honour their father and mother, the easiest of the ten to obey.

Reading and Teaching in Canada

You don’t have to look far to find articles and essays lamenting the decline of reading in our day. However, things are not as bad in Canada as they might be in other parts of the world. According to the Statistics Canada study, "Reading and Buying Books for Pleasure", only 13% of Canadians have not read a book in the past twelve months. Men and women read about the same amount, but their choice of reading material varies. Women tend to be readers of fiction and literature reading, while men focus on history, science and how-to books.

Reviewing this report made me think about how we share information about the truths of Christianity with our culture (and how I instruct my children in those truths). One thing the study seems to suggest is that, as a group, women value narrative, and infer meaning from it, while men respond to didactic, logical information.

Biblical Theology is an approach to studying God’s revelation that recognizes the progressive nature of God’s self-revelation in the Bible and emphasizes the broader historical context in which different sections of the Bible occur. Biblical theology, in other words, takes the Bible on it’s own terms, and makes sense of any passage in light of how it fits in to the meta-narrative of God’s plan of redemption.

Systematic Theology, on the other hand, takes a more topical, or thematic, approach. Typically beginning with God and seeing what the entire Bible says about Him, systematic theology moves on to other topics and creates an entire philosophical or theological framework in which to understand the Biblical revelation.

So, in light of the Statistics Canada report, I wonder if men are more attuned to systematic theology and women are more inclined to Biblical theology? If that’s so, I pray our approach to teaching and preaching in our churches and in our homes reflects the different inclinations of men and women in Canada, so that "we may present everyone complete in Christ" (Col. 1:28)

Law and Gospel: Part 10 : The Relevance of the Moral Laws of God in the 21st Century

Over the last couple of posts, we have looked at the three different types of Law found in the Old Testament and I made the point that, while some aspects of specific Old Testament commands are not applicable to contemporary Christians, that God’s moral law (summarized in the ten commandments and the great commandments of Christ) is eternal, unchanging, and written upon the heart of mankind.

That all may be so, but in what way do the law and gospel relate to current Christian living? My answer, and the answer we give our children, is that the ten commandments provide a rule for living, or, put another way, they give specific instruction regarding how a Gospel people should live. In other words, they serve the same function in the 21st Century as they did at Sinai: they answer the question, "How should God’s people live?".

We believe and confess that salvation is sola fide, by faith alone, but it is not a faith that is alone. James 2:11 and even Jesus’ summary words of the Sermon on the Mount (Matt. 7:24-27) preclude the possibility of a true believer making an empty confession. Our works still matter, not that they affect our standing before God, nor that by them we accrue favour, but because they demonstrate our faith.

But, how can we know if our works are rightly honouring to God and "worthy of the calling wherewith we were called"? Even living in light of the Gospel, is there not a rule of living given by God? Or, should each man be led independantly by the Holy Spirit into right living? There are those who claim that, because of the leading of the Holy Spirit, there are no standards of conduct for Christians, save the standard of "yielding to the Spirit. While not denying the work of the Spirit in each Christian’s life, I believe that this view only gives have the Biblical truth.

We believe that God has graciously revealed His mind on these matters. God has given specific commands, even to His New Testament people. Think of the specific commands of Christ. Think of the beginning of John’s ministry ("Repent! For the Kingdom of Heaven is at hand!"). Think of the fuller understanding of the ten commandments laid out by Christ in Matthew 5-7. None of these statements make sense if there is not a transcendant, objective and revealed standard of conduct and life for the people of God. The idea of obedience is meaningless if there are no commands to which we should be obedient. The idea of repenting makes no sense if there is no rule of conduct that we have failed to keep.

I’ll conclude by saying, both "law" and "gospel" make demands, both offer promises and both are bathed in the grace of God. In many ways, the distinction between law and gospel is a false one: Law without a gospel is hopeless and condemning, a gospel without law is rudderless. The essential issue is how we respond to the demands and promises of God’s Word. May our gracious God help us live obediently to the praise of His glorious name.

Law and Gospel: Part 9: Reconciling the 'Contradictions'

As we saw in part 7, there are many apparent contradictions in the New Testament regarding Law and Gospel we have dealt with some of those by examining the different types of laws in the Old Testament, but we still need to deal with the different New Testament passages, specifically as they relate to the moral law of God.

The book of Galatians can be a great help to us in sorting through this subject. We read that righteousness could only be imputed by the law if it was kept completely, with no failure on any point (Galatians 3:10; 5:3; James 2:11). This is a demonstrably false hope, because none can keep the law of God fully (especially the moral law; which is the point of Jesus’ interaction with the rich young ruler – Mark 10:17-30).

What then, was the point of the law? There have traditionally been three views of the purpose of the law, but the one we will discuss is that the law identifies what sin is. "because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin." – Romans 3:20. Not only so, but the law shows us most emphatically that we can not be good enough for God on our own, that we are in desperate need of a Saviour.

This, in fact, is exactly what God did for us through Christ. "For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit." – Romans 8:3,4.

So, what we see is that the Law is not expired, it is still in force, but has been fulfilled for us in the sinless mediator between God and Man, Jesus Christ. He was made a propitiation for our sins and His righteousness has been imputed to us (Romans 4:25) and in this way, our righteousness can exceed that of the Scribes and Pharisees (Mat 5:20).

This brief overview has not done justice to all the issues, or even all the verses, relating to this issue, but hopefully has provided some clarification. Next time, we will consider exactly what relationship a 21st Century Christian has with the Law.